As the work of thinkers such as Michel Foucault, François Jacob, Louis Althusser, and Pierre Bourdieu demonstrates, Georges Canguilhem has exerted tremendous influence on the philosophy of science and French philosophy more generally. In Knowledge of Life, a book that spans twenty years of his essays and lectures, Canguilhem offers a series of epistemological histories that seek to establish and clarify the stakes, ambiguities, and emergence of philosophical and biological concepts that defined the rise of modern biology. How do (...) transformations in biology and modern medicine shape conceptions of life? How do philosophical concepts feed into biological ideas and experimental practices, and how are they themselves transformed? How does knowledge "undo the experience of life so as to help man remake what life has made without him, in him or outside of him?" Knowledge of Life is Canguilhem's effort to explain how the movements of knowledge and life come to rest upon each other. Published at the dawn of the genetic revolution and still pertinent today, the book tackles the history of cell theory, the conceptual moves toward and away from mechanical understandings of the organism, the persistence of vitalism, and the nature of normality in science and its objects. (shrink)

Georges Rey presents a much-needed philosophical defense of Noam Chomsky's famous view of human language, as an internal, innate computational system. But he also offers a critical examination of problematic developments of this view, to do with innateness, ontology, intentionality, and other issues of interdisciplinary interest.

On the level of the administrative power of the municipalities, the amalgamations did not lead to an increase of their authority.In addition, the distance between the citizen and the administration has increased in three ways : the increased distances between the centres and the outlying residential zones raised the problem of intramunicipal service provision ; the social distance also increased because of the increase of the influence of and the importance attached to the municipal executive body; the expansion of the (...) tasks of the administrators led to an organisational distance. The political policy structures have also been profoundly changed after the amalgamations : the national parties have gained in influence; political instability has increased; the structures were adapted to the new situation; the operation of the local policy organs has changed ; the municipal councils acquired a more intellectually oriented professional composition. (shrink)

The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while (...) another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner. (shrink)

Dieu est mort et l'histoire moderne aussi, nous dit Georges Sebbag. La foi dans le progrès a disparu, la chronologie n'a plus cours, la flèche du temps s'est brisée. Le fil du temps a cédé la place au temps sans fil. Les hommes ne faisant plus l'histoire, les individus du grand nombre visionnent et fabriquent des microdurées. Ils ingèrent des clips, concoctent des vidéos en retouchant les images. Ainsi vibrionnent des myriades d'acteurs et de réalisateurs sur la scène ensorcelante (...) de la planète. Ainsi tourbillonnent des essaims de paillettes temporelles dans le for intérieur de chacun. La conscience historique s'est évaporée pour faire place au temps synthétique. Georges Sebbag décrit l'homme contemporain comme un individu euphorique et déprimé qui consomme avec frénésie des pastilles temporelles tout en dissimulant mal sa phobie du grand nombre. (shrink)

Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.

Georges Rey; XV*—Semantic Externalism and Conceptual Competence, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 315–334, https.

This paper offers a new concept of the firm that aims at balancing the corporate economic, social, and environmental responsibilities and goes beyond the stakeholder approach. It intends to provide a conceptual and operationalizable basis to fairly assess corporate conduct from both inside and outside the companies. To a large extent these different responsibilities may overlap and reinforce each other. However, if they conflict, they should be clearly evaluated for their own sake and in terms of wealth creation. Only then (...) can a balanced approach be realized. Section 1 briefly discusses some general aspects of the relationship between concepts and measurement. In Section 2, a concept of the firm is developed that is based on the notion of responsibility and balances economic, social and environmental responsibilities. According to these concepts, different ways of measuring corporate planning and performance are examined in Section 3, followed up by a summary and conclusions. (shrink)

The organizational justice literature and the family business literature have developed independently, which limits our understanding of fairness and justice in the family business workplace. So far, the concepts of justice and fairness have been used interchangeably in the family business literature, as if objective measures that aim to increase justice in the workplace will automatically translate into fairness perceptions among family business employees. By integrating the organizational justice literature and the family business literature, we first differentiate between the two (...) concepts of justice and fairness and argue that a utilitarian conceptualization of justice may come into direct conflict with fairness perceptions in the family business workplace. Second, we shed light on the importance of incorporating socioemotional goals, particularly those that reveal a bright side of socioemotional wealth, into rules and regulations designed to increase justice in the workplace, which, we argue, contributes to increasing fairness perceptions among employees and to building and maintaining an ethical family business workplace. Theoretical and practical contributions are discussed at the end of the paper. (shrink)

Title on added t.p.: Saint-Simon & son uvre.

The idea of nature in medical theory and practice -- Diseases -- Health: popular concept and philosophical question -- Is a pedagogy of healing possible? -- The problem of regulation in the organism and in society.

D'ordinaire, pour un philosophe, entreprendre d'écrire une morale, c'est se préparer à mourir dans son lit. Mais Cavaillès, au moment même où il faisait tout ce qu'on peut faire quand on veut mourir au combat, composait une logique. Il a donné ainsi sa morale, sans avoir à la rédiger.

Elsewhere I have argued that standard theories of linguistic competence are committed to taking seriously talk of “representations of” standard linguistic entities (“SLEs”), such as NPs, VPs, morphemes, phonemes, syntactic and phonetic features. However, it is very doubtful there are tokens of these “things” in space and time. Moreover, even if were, their existence would be completely inessential to the needs of either communication or serious linguistic theory. Their existence is an illusion: an extremely stable perceptual state we regularly enter (...) as a result of being stimulated by the wave forms we regularly produce when we execute our intentions to utter such tokens (a view I call “Folieism”). In his Ignorance of Language, Michael Devitt objects to this view, arguing that, “On Rey’s view, communication seems to rest on miraculous guesses.” I argue here that my view is not prey to his objections, and actually affords a scientifically more plausible view than his “empiricist” alternative. Specifically, I reply to his objections that my view couldn’t explain the conventionality of language and success of communication (§2.1), that I am faced with intractable difficulties surrounding the identity of intentional inexistents (§2.2), and that, contrary to my view, SLEs can be relationally defined (§2.3). Not only can Folieism survive Devitt’s objections, but (§3) it also provides a more satisfactory account of the role of linguistic intuitions than the “empirical” account on which he insists. (shrink)

This paper examines the work of Nāgārjuna as interpreted by later Madhyamaka tradition, including the Tibetan Buddhist Tsongkhapa (1357–1419). It situates Madhyamaka skepticism in the context of Buddhist philosophy, Indian philosophy more generally, and Western equivalents. Find it broadly akin to Pyrrhonism, it argues that Madhyamaka skepticism still differs from its Greek equivalents in fundamental methodologies. Focusing on key hermeneutical principles like the two truths and those motivating the Svātantrika/Prāsaṅgika schism (i.e., whether followers of Nāgārjuna should offer positive arguments or (...) should proceed on a purely “negative” basis), it argues that the Svātantrika commitment to mere conventional practice is robust and allows for a skepticism consistent with the scientific practices we must take seriously in the modern world. These findings are put forth as an illustration of what the Western tradition might gain by better understanding of non-Western philosophy. (shrink)

When philosophers participate in the interdisciplinary ethical, environmental, economic, legal, and social analysis of nanotechnologies, what is their specific contribution? At first glance, the contribution of philosophy appears to be a clarification of the various moral and ethical arguments that are commonly presented in philosophical discussion. But if this is the only contribution of philosophy, then it can offer no more than a stalemate position, in which each moral and ethical argument nullifies all the others. To provide an alternative, we (...) must analyze the reasons behind the prevailing individual and cultural relativism in ethics. The epistemological investigation of this stalemate position will guide us to the core problem of the relation between theory and action . The stalemate can be overcome from a pragmatic philosophical standpoint, which combines epistemology, philosophy of language—that is, the philosophy of speech acts—and practical reasoning—that is, reasoning about decision-making . From this philosophical standpoint, it will be possible to show how philosophy can accompany and support the development of nanotechnologies. (shrink)

How can technological development, economic development, and the claims from society be reconciled? How should responsible innovation be promoted? The “responsible social uses” approach proposed here was devised with these considerations in view. In this article, a support procedure for promoting responsible social uses is set out and presented. First, the context in which this procedure emerged, which incorporates features of both the user-experience approach and that of ethical acceptability in technological development, is specified. Next, the characteristic features of the (...) procedure are presented, that is, its purpose, fundamental orientation, and component parts as experimented by partners. Third, the RSU approach is compared with other support approaches and considered in term of how each approach assumes responsible innovation. Briefly, the RSU procedure is a way of addressing the issue of responsible innovation through an effective integration of social concerns. (shrink)

This chapter contains section titled: Introduction Chomsky's Commitment to CRTT Prospects and Problems of CRTT Technical Notions? Does Chomsky Need Intentionality? Chomsky's Dilemma.

This contribution deals with taking up the challenge of sustainable development through human centred systems which aim at the creation and repatriation of global quality in each society, and which are seen to operate as a whole, on a local, regional or even a planetary scale. The paper argues that, particularly in a field such as information, communication, environment, technological processes and innovations, which have structurally revolutionised first of all manufacturing but also education and daily living at the same time. (...) However, producing new pathogenous structures require, by necessity, a political ecology in order to relate these fields to new figures of meditation/mediance and crossbreeding built up by associative networks. PRELUDE'S experience, as an international networking programme of scientists pursuing with other social factors objectives of codevelopments (in response to the failure of bad development in the North and in the South), and its contribution to the theme Global Perspective 2010 of the CE-FAST Programme suggest the actual relevance and, turning to the future, the decisive function of associative networks as a way of approaching more efficiently, because of their flexibility, complex, highly heterogeneous situations to be tackled in a systemic and global fashion. In complementing institutions and established companies these networks give their new performances and efficacity to institute, and so doing displace acquired balances, and increase their capacity to innovate. (shrink)

An important issue for visual argumentation is its relationship to propositions, since it has been argued that, in order to be arguments, images should be propositional. The first part of the paper will approach this debate from a theoretical perspective. After quickly surveying the field on the issue, I will address the relationship between images and propositions. Three specific questions will be examined: can propositions accurately account for the way images express arguments?; are verbal propositions necessary to reconstruct arguments that (...) images alone cannot convey, due to their lacking linguistic tools?; are images essentially non-propositional because they don’t have truth-value? The second part of the paper will include a detailed analysis of two posters. From these analyses, I will ultimately conclude that some images can display a visual argument without necessarily being propositional. (shrink)

INTRODUCTION This book is a systematic study of the problem of perception and knowledge. I intend to analyze the problem, to expound and criticize the most ...

Μολονότι ο Προυντόν δεν κατέχει πλέον τη θέση αυτή, τον 19ο αιώνα θεωρούνταν, και πιθανόν να ήταν, ο επιδραστικότερος θεωρητικός της δημοκρατικής και σοσιαλιστικής παράταξης. Η επανεμφάνιση στον σύγχρονο θεωρητικό αλλά και τον δημόσιο λόγο μιας σειράς εννοιών και ιδεών, όπως φεντεραλισμός, αμοιβαιότητα, αποκέντρωση, πλουραλισμός, εξισορρόπηση και ριζοσπαστική μεταρρύθμιση, κάνουν απαραίτητη την εκ νέου εξέταση και αξιολόγηση του έργου αυτού του σπουδαίου, αλλά και αντιφατικού, στοχαστή. Τα κείμενα του τόμου συνθέτουν ένα μωσαϊκό το οποίο προσφέρει στον αναγνώστη μια εισαγωγή στο (...) έργο του Προυντόν, μέσα από μια ποικιλία προοπτικών. Ο τόμος συμπληρώνεται από την πρώτη μετάφραση στα ελληνικά κειμένων του Προυντόν για τη διαλεκτική, την κατάργηση της πολιτικής και θρησκευτικής αυθεντίας και την οργάνωση της κοινωνίας στη βάση της αμοιβαιότητας. Ο αναγνώστης θα βρει επίσης ένα αναλυτικό χρονολόγιο για τη ζωή και το έργο του Προυντόν, καθώς και έναν εκτενή οδηγό πλοήγησης στη βιβλιογραφία. (Από την παρουσίαση στο οπισθόφυλλο του βιβλίου) Περιεχόμενα Πρόλογος των επιμελητών ΠΟΛΙΤΙΚΗ ΚΑΙ ΟΙΚΟΝΟΜΙΑ Κώστας Γαλανόπουλος Η φιλοσοφική βάση του μεταρρυθμιστικού αναρχισμού του Προυντόν Βάνα Καραφουλίδου Κοινότητα και ομοσπονδία. Το χαμένο στοίχημα του Προυντόν Γιώργος Δρίτσας Καταμερισμός της εργασίας, μηχανή και ελευθερία στον Προυντόν Αλέξανδρος Σχισμένος Αναρχισμός και αμοιβαιότητα, οικονομισμός και σεξισμός. Αντιφάσεις μεταξύ του επαναστατικού και του συντηρητικού στοιχείου στο έργο του Προυντόν ΚΡΙΤΙΚΗ ΤΗΣ ΙΔΙΟΚΤΗΣΙΑΣ Διονύσης Ε. Δράκος Η σύλληψη της ιδιοκτησίας στο έργο του Προυντόν Λευτέρης Χουντουλίδης Τι είναι ιδιοκτησία; Από την αγωνία των ορισμών στην εργασία των εννοιών του Πιερ-Ζοζέφ Προυντόν Η ΜΕΘΟΔΟΣ ΤΟΥ ΠΡΟΥΝΤΟΝ Νίκος Μαρούπας Αναρχισμός όπως πραγματισμός. Η συμβολή του Προυντόν στη φιλοσοφία της εμπειρίας Γιώργος Φαράκλας Για τη σειραϊκή διαλεκτική Γιώργος Σαγκριώτης Το δικαίωμα του Προυντόν Ο ΠΡΟΥΝΤΟΝ ΣΤΗΝ ΕΠΟΧΗ ΤΟΥ Δημήτρης Φούφουλας Πολεμικές των ονειροπόλων κατά τον μακρό 19ο αιώνα: Ο Προυντόν, ο Λερού και η επαναστατική συγκυρία του 1848 Γιάννης Μήτρου Για την αισθητική του καλλιτεχνικού μέσου. Το αισθητικό και οι κοινωνικές του μετατοπίσεις στον Προυντόν Γιώργος Μιχαηλίδης Η αισθητική επανάσταση. Προυντόν και Βάγκνερ Ο ΠΡΟΥΝΤΟΝ ΣΤΗΝ ΕΠΟΧΗ ΜΑΣ Γιάννης Φλυτζάνης Η πρόσληψη της θεωρίας του Προυντόν από τον Ανρί Λεφέβρ. Η προοπτική μιας ριζοσπαστικής δημοκρατίας και η διαμάχη με τους καταστασιακούς Γιάννης Κτενάς Κοινό, δίκαιο, φεντεραλισμός. Ο Προυντόν των Λαβάλ και Νταρντό Ο ΠΡΟΥΝΤΟΝ ΣΤΗΝ ΙΣΤΟΡΙΑ ΤΩΝ ΙΔΕΩΝ Έντουαρντ Κάσλετον / Edward Castleton Πριν ο Θεός γίνει κακός. Ο Πιερ-Ζοζέφ Προυντόν και η πρόσληψη της γερμανικής φιλοσοφίας στη Γαλλία στα μέσα του 19ου αιώνα ΚΕΙΜΕΝΑ ΤΟΥ ΠΡΟΥΝΤΟΝ Γεγονότα κοινά σε όλες τις επιστήμες Η κοινωνία χωρίς την αυθεντία Απαλοιφή των κυβερνητικών λειτουργιών. Θρησκεύματα Για το συνεταιρισμό, εντός της αμοιβαιότητας Βιβλιογραφία Χρονολόγιο Βιογραφικά συγγραφέων -/- Επιμέλεια: Κώστας Γαλανόπουλος, Γιάννης Κτενάς, Γιώργος Φαράκλας. (shrink)